Are You Amused to Death????






While enjoying my morning coffee and browsing news headlines, one caught my eye. The headline read "Yoko Ono's Top Five Must Reads." I clicked on the link and browsed the list. The title of one book especially appealed to me - "Amusing Ourselves to Death: Public Discourse in the Age of Show Business, by Neil Postman.
A quick trip to Amazon shows its available in paperback or as an audiobook. The paperback is out of print and there were only 28 copies available. I suspect that number will soon change. According to the product description, Amusing Ourselves to Death "Examines the ways in which television has transformed public discourse--in politics, education, religion, science, and elsewhere--into a form of entertainment that undermines exposition, explanation and knowledge. "

We, as human beings, are conditioned by our culture, society, parents, religion education, peer groups and anything else that influences our thinking and beliefs. A brief visit to Wikipedia brings up the following definition of social conditioning:


"  Social conditioning refers to the sociological process of training individuals in a society to respond in a manner generally approved by the society in general and peer groups within society. The concept is stronger than that of socialization, which refers to the process of inheriting norms, customs and ideologies. Manifestations of social conditioning are vast, but they are generally categorized as social patterns and social structures including education, employment, entertainment, popular culture, religion, spirituality and family life. The social structure in which an individual finds him or herself influences and can determine their social actions and responses. Social conditioning represents the environment and personal experience in the nature vs. nurture debate. Society in general and peer groups within society set the norms which shape the behavior of actors within the social system. A work of literature that helps show this is "Brave New World" by Aldous Huxley."
In order to grow and evolve as individuals and a race, it is important to understand how we are conditioned so that we can break free and liberate ourselves of conditioned patterns that hold us back and stunt our growth.

Although I have not personally read this book, it looks like the author wrote in an an attempt to help people gain an awareness of how we are conditioned by pop culture via the entertainment business.

Barron Laycock, who reviewed the book on Amazon, writes, "Postman binds your interest by illustrating and documenting how the rise of the elecrtonic media and its manipulation of what you see in way of news and entertainment has inexorably changed the meanings,purposes and ultimate uses of politics, economics, and technology. As Huxley himself warned, totalitarian societies need not arise through violent overthrow of the democracies using brutality, cruelty and violence, but can also occur whenever the citizenry is successfully deluded into apathy by petty diversions and entertainments, as well."

In another review, Ben Barczi writes, "Postman's thesis in this brief but articulate book consists of two tenets: (1) The form of communication, to some extent, determines (or is biased toward certain types of) content; (2) Television, as our modern-day uber-form of communication, has biases which are destructive toward the rational mind. TV teaches us to expect life to be entertaining, rather than interesting; it teaches us to expect 8-minute durations of anything and everything (anything else is beyond our attention span); it teach us to be suspicious of argument and discussion, and instead to accept facts at face value. Furthermore - and, by far, the most important discovery Postman makes in this book - TV teaches us to live a decontextualized life."

Barczi later states, "It certainly is true that the vast majority of Americans are perfectly happy not to develop any sort of framework or philosophy; life is simply life, and one doesn't need to consider it. Even today's elite students, who are certainly able to integrate lessons and perform well academically, have fallen to this malady; as David Brooks pointed out in his searingly accurate article, "The Organization Kid," (Atlantic Monthly, April 2001) top-notch students no longer attempt to build any sort of moral or philosophical structure from their studies; a life lived in a context, makes no sense to the student who has grown up watching the decontextualized television screen."

Amusing Ourselves to Death inspired Amused to Death, a concept album by Pink Floyd bassist Roger Waters, which was released in 1992. According to Wikipedia, Amused to Death explores Waters' disillusionment with modern Western society, focusing specifically on the influence of television and the mass media.

In an interview published in the L.A. Times in September 1992, Roger's is quoted as saying, "So I became interested in this idea of television as a two-edged sword, that it can be a great medium for spreading information and understanding between peoples, but when it's a tool of our slavish adherence to the incumbent philosophy that the free market is the god that we should all bow down to, it's a very dangerous medium. Because it's so powerful."

The song "Perfect Sense" inspired John Isaak Alpert to analyze the lyrics on Water's album. "Roger Waters's "Perfect Sense" from the album, Amused to Death, questions why we view the world in terms of profit instead of human life. For me it opened up the question of how we value things. " Discussing the song "What God Wants, Part I, Alpert writes, "The second song "What God Wants, Part I" starts by telling us how the will of the controllers of the mass media is imposed on the individual. This is made very clear by the repetition of key lines. "  You can read the entire piece on Water's
website

Both the album and the book sound like they contain an important message. Maybe its time to turn off the media and learn to think for ourselves.
 

 

 


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Initiation




The first rock concert I attended was Todd Rundgren and Utopia back when I was in high school. Todd is a musician, songwriter and producer who has contributed much to rock music but who has had little commercial success. Part of the reason the commercial success eludes him, is because Rundgren tends to do what he wants and much of his music is very experimental. One of his most experimental albums, which is not likely to appeal to most people and is best listened to with headphones, is Initiation.  Released in  1975,  "Initiation" is a conceptual album combining elements of psychedelic rock, soul, avant-garde jazz fusion, and progressive rock. 

Initiation is heavily influenced by the teachings of Alice Bailey and Theosophy. Initiation is a Theosophical concept stating that there are nine levels of spiritual development. This concept was developed by both Alice A. Bailey and C.W. Leadbeater in the early 1920s.  In an interview in the past Rundgren said, "I hadn’t done much dabbling around in the mystical at all, but I was looking at these books and they were explaining some of the phenomena I was experiencing. I started devouring these Eastern philosophies, never buying any of them whole but following the thread of anything that was consonant with what I was experiencing. I got very much into Theosophical writers like C.W. Leadbeater, who applied scientific methods to Hindu philosophy and came up with a new synthesis. These were concepts that found their way into my personal cosmology and into my music. I mean, I never read the actual Treatise On Cosmic Fire because it was just too damn opaque, but I figured it made a good concept to hang the music on."

Theosophy combines elements of Eastern Religion with Christian ideals. Rundgren's Initiation begins with the pop classic "Real Man" which is partially inspired by a biblical verse:  "When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 1 Corinthians 13:11 RV"

When I was a child
I thought as a child
I spoke as a child
I didn't know better
But now I'm a man
I look like a man
I'm old as a man
And I should know better

"Real Man" Initiation (1975) - music & lyrics by Todd Rundgren

In Eastern Intrigue we find that Rundgren has been exploring a variety of religions, spiritual philosophies and paths to God. Eastern Intrigue is a satirical piece in which Rundgren plays electric piano, keyboard computer, electric sitar and an assortment of percussion instruments.

I'm on my knees, one question please
Will the real God please stand up?

Jesus and Moses, Mohammed, and Sri Krishna
Steiner, Gurdjief, Blavatsky, and Bhudda
Guru Maharaji, Reverend Sun Myung Moon
"Eastern Intrigue" Initiation (1975) - music & lyrics by Todd Rundgren



Eastern Intrigue is followed by the title track, Initiation, which is a progressive-disco track. Here Rundgren comes to realize that the real God can only be found within.


Silently listen and it shall be revealed
I was born to fly higher,
born to stand where I'm standing now
Basking in the light of the neon fire
As it burns my useless body to the ground
Desire let me go
I would fly so high through the sky, never to die
Love has come, Love has come
Inside outside, it shall be revealed

"Initiation" Initiation (1975) - music & lyrics by Todd Rundgren

Side one comes to a close with Fair Warning which is a philosophical Rundgrenish rap song warning us that we are all responsible for our own actions and making our own way through life. The song features some jazzy saxophone work by Edgar Winter and ends with a few fines from Real Man.
You know, wishing won't make it so
Hoping won't do it, praying won't do it
Religion won't do it, philosophy won't do it
The supreme court won't do it,
the president and the congress won't do it
The UN won't do it, the H-bomb won't do it,
the sun and the moon won't do it
And God won't do it,
and I certainly won't do it
That leaves you, you'll have to do it

........

Love owns us all, Time owns us all, Life owns us all
But the world doesn't own me

"Fair Warning" Initiation (1975) music & lyrics by Todd Rundgren

Side two of Initiation consists of one single song, "A Treatise on Cosmic Fire" which is a 36 minute instrumental. The title of the song is taken from the book of the same name published in 1928 by Alice Bailey. The song consists of three parts: "I. The Internal Fire, or Fire by Friction; II. The Fire of Spirit, or Electric Fire; The Fire of Mind, or Solar Fire." (the second parts of each of these phrases are taken from A Treatise on Cosmic Fire by Alice Bailey.

“Bam, bham, mam, yam, Ram, Lam, thank you mahm.”.

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That Conscious Thinking Thing...


The self, as described by John Locke is "that conscious thinking thing, (whatever substance, made up of whether spiritual, or material, simple, or compounded, it matters not) which is sensible, or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends".  -

Locke, John. An Essay Concerning Human Understanding.

Kickstart Your Art

It has always been hard for creative people to make alot of money through their art. Inspite of this fact, many get "day jobs" in order to support themselves and enable them to be artists on the side. Artists are usually passionate about their work and are more concerned with getting their work seen, heard or read than they are in making money. Although it is mostly about the art, most artists would like to be able to make a living off their work. Doing so would enable them to produce more of their art afterall.

Going back in time, we learn that great artists like Michelangelo were only able to support themselves by finding sponors. Sponsors are people or groups who support an event, activity, person, or organization financially or through the provision of products or services. Today it is rare to find a sponsor who is willing to sponsor an artist years on end so that he, she or they can continue to be creative over the course of their lifetime. It is however possible to find a sponsor for a particular project.

Kickstarter is an on-line site which serves as a funding platform for creative projects. Kickstarter allows people in the worlds of music, film, art, technology, design, publishing and other creative arts to design and create a funding project in order to raise the funds they need to get their project off the ground. If you are an artist in need of funding visit Kickstart's "Defining Your Project" page to learn the process.
For those who have a philanthropic streak in them, Kickstarter is a good site to browse in order to find projects and artists to support. Simply visit Kickstart's "Discover Projects" page.
Visit http://www.kickstarter.com/ for more information and to support the arts!

Sunshine


Johanna Budwig was a German biochemist and author who was a leading authority on fats and human nutrition. Budwig focused her time and energy on treating cancer patients, people with heart diseases, arthritis and other ailments after they had been given up as hopeless by conventional medical practitioners. Budwig is best known for her flaxseed and cottage cheese diet which she used to restore her patients back to health. She published several books on the subject including "Cancer--A Fat Problem," "The Death of the Tumor," and "True Health Against Arteriosclerosis, Heart Infarction & Cancer."

In addition to her research on the role of fats in human nutrition and disease, Budwig insisted that high levels of vitamin D are necessary in order to be healthy and prevent cancer. Vitamin D is a hormone that regulates and repairs cells. Vitamin D is naturally produced by the skin when exposed to sunlight. Although some foods contain vitamin D, the best source is the sun.

Budwig was wriiten off as a quack by conventional medicine. How can you cure and/or prevent serious disease using something as simple as nutrition? Although it is not possible by simply eating flaxseed, cottage cheese and getting a healthy dose of sunshine, it is possible by following the Budwig protocol.

Having studied Johanna Budwig's work over ten years ago, I find it interesting that contemporay scientific research is beginning to support her findings and prove that Budwig was not a quack afterall. For more information about vitamin D and your health please see this overview published by Life Extension. Get outdoors in the sun, minus the sunscreen. Vitamin D guidelines can be found in this fact sheet published by the National Institute of Health.






The Last Way Station

One of the most thought provoking books I have read in the recent past is The Last Way Station: Hitler's Final Journey by James Reisfeld. I am not ordinarily attracted to, or interested in, anything to do with Adolph Hitler or Nazi Germany. I am not sure how this book came to my attention or what possessed me to buy it and read it.

The Last Way Station: Hitler's Final Journey is a very imaginative novella in which the author describes what happens after Hitler pulls the trigger and finds himself in the afterlife. "... the Führer finds himself mysteriously transported to a numbingly cold, solitary holding cell in the afterworld. There, he meets his caseworker, a supernatural being tasked with helping him face, and work through, his sins. The caseworker explains that Hitler will remain in solitary confinement indefinitely, as he prepares his soul for eventual return to the material world. The method, Hitler learns, involves seeking enlightenment through physically embodying his victims and then personally reliving the atrocities committed against them in his name."

In order to evolve as a soul and eventually reincarnate again as a human being, Hitler has to first experience what each and every soul he harmed, directly or indirectly, experienced. This is a time consuming task as he does not get it. All he can focus on is himself and his desire to go down in history as all powerful. His "caseworker" has infinite patience however and they keep working through it. Hitler incarnates over and over again into alternative realities which allow him to witness and experience the same pain and sorrow he has caused others. He has just about exhausted the millions of opportunities he has been given to learn how his actions have harmed others when...

I don't want to give the ending away but can tell you it is worth the read. Although we do not know what happens in the afterlife, what the author suggests in this book is something to really think about and contemplate. Suppose we have to witness and experience all of the pain and sorrow we have caused others through our thoughts and actions?  

 

Lessons In Relatedness: Mother Teresa Part II


In a February 1949 journal entry, Mother Teresa wrote: “I walked and walked till my legs and my arms ached—then the temptation grew strong. . . . You have only to say the word and all that will be yours again. . . . This is the dark night of the birth of the society.”

It has been suggested that these words mark the beginning of Mother Teresa's “Dark Night.” In 1947, Mother Teresa received permission to leave her order and move to the slums of Calcutta to set up a school. Sometime in 1948 she took to the streets tending to the sick, the poor and the dying. In the beginning of 1949 she was joined in this effort by a group of young women. Together they laid the foundation for a new religious community that would help the "poorest among the poor". By February 1949 Mother Teresa's “Dark Night” had begun.

Transiting Pluto was in Leo in her 8th house corresponding to a time in which she was undergoing an accelerated development of her evolutionary intention and desire, which, with natal Pluto in Gemini in the 7th House, was to open up to others and listen to them in order to become aware of their needs, values and points of view so that she could readjust her own perspective and point of view making it more inclusive of others and their beliefs. This was a period in her life in which past patterns and associations which influenced and shaped her beliefs, values and behavior needed to be purged in order for new patterns and associations to take their place. All outmoded emotional, intellectual, physical and spiritual behavior and orientation needed to be eliminated at this time. In addition, all cumulative negative karma from this life and past lives needed to be purged and positive karma brought to completion so she would be free to move forward. This was an intense process requiring a great deal of faith as new impulses surfaced into her consciousness from the depths of her soul. At the same time, her purpose in life was undergoing a major change and new personal capacities and possibilities were surfacing from the depths of her soul. Altogether this a period in her life in which she experienced intense highs and extreme lows and dark moods as well as a loss of meaning and significance.

When Mother Teresa took to the streets, the transiting North Node was in Taurus in her 5th House and the South Node in Scorpio in her 11th House. As with Pluto in the 8th House, the South Node transiting the 11th is another sign that the evolutionary pace is in an accelerated mode. At this time Mother Teresa's soul had a need and desire to liberate itself from the past so that rapid growth could occur. New and potentially radical thoughts and impulses were starting to emerge into her consciousness. Outmoded patterns from the past needed to be eliminated and all negative karma purged and positive karma completed so she could go forward. With the NN transiting her 5th house, it was time to reformulate her purpose in life. In order to do so, she would have to eliminate any preconceived ideas she had regarding her life purpose and destiny and follow the inner creative urges she was feeling within. Her soul had a desire to transform her existing value systems which were what gave her meaning in life. Again, this is symbolic of a time when all past influences need to come to and end so they can be replaced by something new. Any resistence to this desire promotes psychological, karmic and evolutionary problems and blockages. Once these blockages are removed, a new state of personal vitality and well being will occur.

As we can see, 1948 was a critical time in the soul's evolution. A time to wrap up the past in order to move forward in the direction of Pluto's Polarity Point, Sagittarius in the 1st House, which is to learn how to strike out on her own and find the answers to her metaphysical, philosophical and cosmological questions from within herself using her intuition. Working with the sick, dying and poor in the slums of Calcutta, while feeling as though she had been abandoned by God, would enable her to initiate a self-motivated direction in life outside of her previous relationship with God, Jesus and the Catholic Church, in order to find a belief system that resonated with her soul on an intuitive level. In the process she would come to develop an awareness that truth is relative and that there are many paths leading to the same truth.

In March 1948 transiting Pluto in Leo the 8th formed a semi-sextile with natal Mars in Virgo in the 9th House. At the same time transiting Mars in Virgo was crossing over from Mother Teresa's 8th house into the 9th house and forming a conjunction with her natal Mars in Virgo in the 9th house. This signals a time in which she would have to actively confront any limitations in her existing belief system or philosophical principles and convictions through self-examination. By learning to look within herself for intuitive guidance she would be able to experience “visions” about the nature of her future. Transiting Mars was forming a semi-sextile with natal Neptune in Cancer in the 7th House activating a transcendent impulse to surrender and recognize that her soul is just a small part of the greater whole through all of the emotional relationships she was initiating with the sick and dying people in the slums of Calcutta. Transiting Mars was square her Moon conjunct her NN in Cancer in her 5th house indicating that she was experiencing a great deal of emotional tension in regard to activating her new special purpose in life. In addition, transiting Pluto in the 8th house was forming a semi-square to her natal Pluto in the 7th House indicating this was an intense time in which her soul was trying to purge past karma and eliminate her outmoded beliefs and patterns through the many relationships she was now forming in Calcutta. Jupiter was conjunct her Asc in Sagittarius opposition Natal Pluto in Gemini in the 7th house signifying a need and desire to let intuition be her guide as she implemented her new goals, ideas and direction in life.

In her journal in February 1949 the first evidence that she was experiencing a “Dark Night” appears in writing (see above). From January 24th – Feb 11th 1949, the Transiting North node was inconjunct natal Mercury in Virgo in her 9th House and the Transiting SN semi-sextile natal Mercury. On Feb 12th 1949 Pluto formed a semi-square with natal Mercury as well. In addition, transiting Mars in Pisces was forming a conjunction with her 3rd House cusp. At this time there was a need and desire to expand her mental horizons and eliminate outmoded thinking patterns and opinions as well as to let new ones form. In order to help her think things through she started expressing her innermost thoughts and ideas regarding the spiritual darkness she was experiencing in her journal and letters. The transitng North Node was sesiquadrate natal Mars in Virgo in the 9th House while the transiting South Node was semi-square natal Mars indicating this was a difficult time in which obstacles due to her past beliefs were preventing her from changing and adapting to new and different beliefs or situations. At this point, many of her issues and problems related to her beliefs were irresolvable and she had to learn to develop the patience and persistance needed in order to learn to live and cope with them. On one had she needed to act on her instinctual desire to learn to trust her intuition and allow it to guide her, and at the same time past beliefs were creating obstacles. The transiting North node began to form a sextile to natal Pluto at this time while the South Node formed a trine to natal Pluto in the 7th House helping her with her intention to open up to others and listen to them in order to become aware of their needs, values and points of view. This would help her readjust her own perspective so that it would become more inclusive of other beliefs and viewpoints. It seems that although she was able to do this in regard to accepting that there is more than one path to God or religious belief system, at this point she was only able to apply that idea to other people and not to herself as her past conditioning still had a powerful grip on her.

“Soon after she entered this work on the streets of Calcutta, Jesus took himself away from her. Her only spiritual respite happened in 1958 when Pope Pius XII died. Teresa prayed to the late Pope for a "proof that God is pleased with the Society [of the Missionaries of Charity]." For five weeks the darkness lifted, then she entered "in the tunnel" once again, and the absence never abated.” Pius XII died on October 9, 1958.

At this time the transiting North Node was in Mother Teresa's 10th House and the South node in her 4th House. Overall, this was a time which would induce inner and outer circumstances and events which would make it necessary for Mother Teresa to examine the basis of her emotional securities, dependencies, feelings, moods and self image. An old cycle was coming to an end. Self-reflection and contemplation was needed in order for her to gain an understanding of why her life had come together the way it had. This knowledge would be needed in order for her to eliminate old and stagnant emotional, intellectual, physical and spiritual patterns which were blocking growth. Pluto had been conjunct her natal Sun in Virgo in the 8th house August 7, 1958 through Oct 9th 1958 - the day Pius passed away. Pius had been strongly tied to her “special purpose” which was to serve the sick and dying. He enabled it by giving her permission to to start the diocesan congregation that would become the Missionaries of Charity in 1950. It seems that Pluto conjuncting her Sun in August was the beginning of a change related to her purpose – that change being the passing of Pope Pius the same day Pluto passed from being in this conjunction. From August 25, 1958 through Nov 26th 1958, the transiting North Node in Libra in her 10th House was inconjunct her natal North Node in Taurus in the 5th House. The transiting South Node in Aries in her 4th house was semi-sextile her North Node. This period encompasses the time preceding the passing of Pius and the five weeks in which her darkness temporarily passed. With the transiting nodes in the 10th/4th house, this was a time in which a total redefinition of all outmoded structures in her life needed to take place in order for a new phase or cycle to begin. Inner emotional structures and patterns from the past needed to be eliminated at this time, as well as past emotional dependencies. The Pius years were to come to an end and a new chapter was to begin.

On Oct 9th 1958, the day in which Pope Pius passed on, transiting Venus in Libra in her 9th house was inconjunct her natal Saturn in Taurus in her 4th house. This is an interesting transit as the inconjunct brings about crisis in order to induce humility and introspection. Saturn symbolizes the Pope, an external authority, whom due to her religious beliefs, she prayed to, asking for a sign that would bring clarity rather than confusion in regard to her sociological role. The following day Venus formed a sesiquadrate to her natal North Node in Taurus in the 5th house indicating she would have to learn to live with and cope with issues and problems related to her soul's current intention to reformulate her purpose in life by eliminating any preconceived ideas she had in regard to her purpose and destiny. In addition she would now be forming new relationships with herself and others in order to transform her existing value systems which were what gave meaning to her life. Up until the end of November, Venus formed 41 different aspects to planets in her natal chart aspecting every one of them. This is a sign that her values and relationships were changing in every aspect of her life and conciousness during this five week period in which her darkess went away. Venus also formed a conjunction with her 10th House cusp on Oct 18th indicating that any outmode values needed to go now as a new phase or cycle was beginning. On November 26th, 1958, the transiting nodes in the 10th and 4th houses both formed squares with her natal Uranus in Capricorn in her 1st House. This pretty much coincided with the return of her “Dark Hour” in which she once again experienced the trauma of being separated from a God who she felt had abandoned her. The transiting nodes were triggering traumatic memories from past incarnations in which she was physically, psychologically or karmically blocked from achieving her special destiny. There are memories of not having been able to do everything she she felt she could do. Mother Teresa had a superhuman complex that needed to be balanced out by re-aligning her ego and learning to integrate her leadership abilities with the system as it was currently defined. In addition, there was mental trauma due to the loss of a partner – in Mother Teresa's case, this would be Jesus who “left her” again. She needed him to validate her and what she was doing, but he was “gone.”

This darkness prevaded Mother Teresa's consciousness into the early 1960s. On April 11, 1961 she wrote, “I Have Come to Love the Darkness.” The torment expressed in her letters up to this point gave way to an inner peace and joy. Although Mother Teresa would be aware of the darkness up until her dying day, she had come to accept and embrace it.

On Dec 7th 1960 the transiting nodes moved into her 8th (NN) and 2nd (SN) houses. This signaled a time in which she would begin to experience metamorphosis in her value system and in regard to how she relates to herself and others. It was the beginning of time in which she would confront areas within herself that were stagnated and non-growth oriented. The transiting NN was semi-sextile natal Venus and the transiting SN was inconjunct natal Venus. Natal Venus is in Leo in the 8th House and is the natal North Node Ruler which symbolizes mother Teresa's approach to her intimate relationships and intimate partner with whom her deepest sense of security is linked. This partner is Jesus whom she felt had abandoned her. It was now time for her feelings in regard to this relationship to change. It was a time in which she was gaining clarification in regard to her purpose and learning to accept her personal limitations which she felt were having to keep moving on helping others without her companion Jesus there to validate her efforts.

On April 11th 1961, when Mother Teresa wrote that she had come to love the darkness, transiting Uranus was forming a square to the natal nodes. This was bringing about an opportunity to break free from the pull of the South Node in Scorpio in the 11th House and allow her to liberate herself from memories of past life trauma related to issues of loss and abandonment and begin to use her intuition to find the answers to her metaphysical, philosophical and cosmological questions from within herself and find her own meaning from within. Transiting Pluto was conjunct her natal Sun in the 8th house promoting a reformulation of her purpose in life. In addition it was promoting the death of outmoded emotional, intellectual, physical and spiritual behavior patterns and orientation, as well as the purging of any remaining negative karma. Pluto was trine Saturn in Taurus in the 4th house prompting her to establish her own authority within society based on her own internal values while minimizing external dependencies. Pluto was sesiquadrate Uranus in Capricorn in the 1st house prompting her to break free of past emotional, intellectual, physical and spiritual attachments which were based on past conditioning patterns defined by man-made patriarchal religions and socities in her past which were limiting her ability to express her true individuality. Pluto was semi-square Neptune in Cancer in the 7th House prompting her to realize the nature of her illusions, delusions, dreams and ideals in relation to her self-image and relationships with others whom she was learning to relate to as an equal.

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The above piece is from an assignment I did as a student of The School of Evolutionary Astrology as
taught by Jeffrey Wolf Green - catharine j. anderson.


Lessons in Relatedness: Mother Teresa Part I


"There is so much contradiction in my soul.--Such deep longing for God--so deep it is painful--a suffering continual--and yet not wanted by God--repulsed--empty--no faith--no love--no zeal.--Souls hold no attraction--Heaven means nothing--to me it looks like an empty place--the thought of it means nothing to me and yet this torturing longing for God--Pray for me please that I keep smiling at Him in spite of everything. For I am only His--so He has every right over me. I am perfectly happy to be nobody even to God" (169-70). - Mother Teresa.

With Pluto in Gemini in the seventhHouse, Mother Teresa's prior evolutionary intention and desire is to open up to others and listen to them as the soul has been learning lessons in relatedness. By engaging in a variety of relationships with a diversity of different types of people, Mother Teresa will gain a great deal of knowledge about different people's needs, values and their point of view. In the process, Mother Teresa will readjust her own perspective and point of view so that it is more inclusive of others and their beliefs.

Mother Teresa's most current life reflected this intention. She was raised as a Roman Catholic in Eastern Europe. As a Catholic Nun she lived amongst a mostly Hindu and Muslim population in India. Through the relationships she made in India she learned about these people and their spiritual beliefs. Rather than trying to convert them to her Roman Catholic beliefs, she came to accept theirs as equally valid.

When Mother Teresa died, her longtime friend and biographer Naveen Chawla said that he once asked her bluntly, “Do you convert?” She replied,“Of course I convert. I convert you to be a better Hindu or a better Muslim or a better Protestant. Once you’ve found God, it’s up to you to decide how to worship him” (“Mother Teresa Touched other Faiths,” Associated Press, Sept. 7, 1997).

Pluto is biquintile the South Node in Scorpio in the 11thHouse. The soul has a need and desire to break free from everything related to the past and other lifetimes which is preventing further

growth. There is a need and desire to objectify life on the mundane level and tune into the divine within oneself while simultaneously liberating oneself from whatever has become fixed, rigid and limiting. This includes emotional patterns and separating desires as well as all existing “norms.” The soul has been pulling away from the mainstream in order to avoid consensus conditioning and limitations. Relating back to the soul's core intention and desire, Mother Teresa chose to live on the fringe of society and form relationships with others who served to broaden her perspective:

“During her long life, Mother Teresa devoted herself to those living in the shadows and dark corners of life -- the poor, the dying, the abandoned, the unwanted. "

Pluto is square Mercury in Virgo in the ninth House. The soul has an intellectual need and desire to travel, explore, experience and investigate foreign countries and cultures that have different beliefs and ways of interpreting the meaning of life through its work or service to others. This ties back to its core intention and desire to form realtionships with a variety of people with diverse needs, values and points of view so the soul can be exposed to new information and ideas. This will occur through intellectual discussions and confrontations with others that will serve to broaden the soul's point of view related to its beliefs. Mother Teresa was raised in a Catholic culture and household. Her mother “took the children to morning mass most days and when not working in the house or helping others was always saying the rosary.” For Mother Teresa and her sisters, “ life was bound up in the parish of the Sacred Heart. Since the Catholics were a minority, the church was an important focal point for the Bojaxhiu family and gave them a clear sense of cultural and religious identity.” This identity is limiting however, in relation to the soul's core desires and intention. In addition, it is limiting in regard to Mother Teresa's need and desire to exchange ideas and knowledge with others through her work. “If she stayed in Skopje, what was the future for her?... She loved teaching but as a member of a double minority was she not bound to suffer discrimination in this career, with virtually no schools for the Albanian minority in Yugoslavia? “ Life in Skopje was limiting. At age seventeen, Mother Teresa decided to become a missionary in India which would help lead her to an understanding that truth is relative and there are many paths to the same God - In the biography Mother Teresa: Her People and Her Work, she is quoted by Desmond Doig as follows: “If in coming face to face with God we accept Him in our lives, then we ... become a better Hindu, a better Muslim, a better Catholic, a better whatever we are ... What God is in your mind you must accept.”

With Pluto sextile the Sun in Virgo in the eight house the evolutionary intention is to identify and develop a unique special purpose linked to a socially relevant need. In mother Teresa's most current life this manifested as serving others who were sick and dying. In 1952 she opened the first “Home for the Dying” in Calcutta. Up until her death, her life was focused on serving others by caring for "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone." Through her relationships with these people, Mother Teresa learned lessons in relatedness and equality as like them, she felt abandoned by God. “... now we know that she felt close to those souls because she too knew the absence of God.”

The South Node is in Scorpio in the eleventh House. In relation to the soul's desire to open itself up to others and learn how to relate to them on an equal basis by learning about their needs, values and points of view, the soul has been trying to liberate itself from memories of past life trauma related to issues of loss and abandonment. This trauma is profound and until an inner healing takes place, the soul is limited in its ability to relate to others on an emotional level out of fear of further loss and abandonment. In her most current life Mother Teresa succumbed to this fear. “I am told God loves me – and yet the reality of darkness; coldness; emptiness is so great that nothing touches my soul. Did I make a mistake in surrendering blindly to the Call of the Sacred Heart? “ Those words, “nothing touches my soul,” are an expression of the deep emotional pain that prevents Mother Teresa from being able to get too close to anyone – even God.

The SN is sextile Uranus Rx in Capricorn in the first House. In the past, the soul may have experienced trauma from loss of a parent or a partner. This loss, or separation, left the soul feeling depressed, defeated, and guilty. It is also possible that the soul was a leader or a person consumed with a mission in which it tried to save another, or others, and failed. This left the soul feeling guilty and alone as it failed in its reponsibility to save the others, or other. This failure led to a fear of judgement or punishment or self-judgment and self-punishment. There was a build-up of inner guilt which if accompanied by anger leads to sadism. Off the karmic axis for a moment, Mars is in Virgo which is symbolic of guilt and anger. In the soul's most current life, Mother Teresa's father died when she was nine years old which is again a very traumatic, catastrophic event. His death is said to have been a political assasination. He was poisoned and at nine years old she could do nothing but stand by and watch him suffer and die. When children lose a parent they often feel guilty as though its somehow their fault. The trauma from separation and loss continues. It is said that Mother Teresa would never talk about her childhood and asked others not to talk about it either. This is an indication that she was once again repressing her emotions in regard to this loss.

The SN is trine Neptune in Cancer in the seventh House , In the past, Mother Teresa's soul has sacrificed personal relationships, and led a celibate life, in order to focus her energies on collective causes and her own spiritual development. Spirituality has served to give her a sense of belonging. She has chosen a path of devotion and serves God by nurturing and helping others. In her most recent incarnation Mother Teresa chose to help the sick, the poor, the unwanted and the dying. Although she identifies with spiritual systems that see God as a nurturing, loving and forgiving father, rather than an angry punishing God ("Today the passion of Christ is being relived in the lives of those who suffer. Suffering is not a punishment. God does not punish.)” her soul has adopted the belief (Neptune is the third house ruler) that suffering leads to redemption. This may be due to the early imprint and childhood wound left within her having watched her father suffer and die. It has become her emotional reality and she projects it out on others.

"Without our suffering, our work would be just social work - it would not be the work of Jesus Christ, not part of the redemption...All that suffering-where would the world be without it? Innocent suffering is the same as the suffering of Jesus. He suffered for us and all the innocent suffering is joined to his in the redemption. It is co-redemption. That is helping to save the world from worse things...Like all gifts, it depends on how we receive it. And that is why we need a pure heart to see the hand of God, to feel the hand of God, to recognize the gift of God in our suffering. He allows us to share in his suffering and to make up for the sins of the world."

With the SN opposition the Moon in Taurus in the fifthHouse, the soul has had a need to express itself through a special purpose that fulfills its need to be needed. The soul has merged with, and involved itself, with groups of people who it can take care of and at the same time receive recognition for doing so. The soul flip flops between periods of isolation in which it listens to its own needs and periods of involvement with others in which it listens to, and tends to, the needs of others. The soul tends to project its own needs and values onto others.

With the SN biquintile Pluto in Gemini in the seventhHouse, the soul has desired to become a public figure who has the power to influence large groups of people. In her most recent incarnation, Mother Teresa became such a figure and through her work influenced people all over the world.

The South Node Ruler is Pluto in Gemini in the seventh House. In relation to the soul's desire to learn how to participate in relationships as an equal, and to understand her relationship to the world around her, the soul has initiated relationships with a diversity of people in order to understand her individuality in a social context. She evaluates her own identity by comparing and contrasting their ideas, opinions and points of view with her own.The nature of the information that she gathers colors her understanding of herself and the world. Her pre-existing belief system creates a filter as to what information she will absorb and what it will reject. Imbalances in these relationships have created a distortion which manifests as a need to be needed which creates co-dependency in these relationships. "Co-dependency can be defined as the tendency to put others needs before your own. You accommodate others to such a degree that you tend to discount or ignore your own feelings, desires and basic needs. Your self-esteem depends largely on how well you please, take care of and/or solve problems for someone else (or many others)."

With Pluto square Mercury in Virgo in the ninth House, intellectual confrontations related to the soul's religious beliefs have occurred in the past as they were limiting growth. The soul was inclined to interprete any intellectual information related to metaphysical or cosmological beliefs in a way that reflected her own pre-existing beliefs. She likely rejected anything that did not somehow reflect what she already believed to be true or false as this would undermine her sense of security which is linked to her opinions and ideas, and religious point of view. Mercury is in a mutable sign, so she was open to listening to other opinions and points of view, but with the square there was likely a resistance which created a subconscious effect of not really listening to what was being said and rejecting any argument. In her most current incarnation, Mother Teresa often wrote letters to priests and other Catholics which reflect an inner spiritual crisis in which she revealed her belief that she had been abandoned by God. Her feelings parallel those of St John of the Cross in “The Dark Night of the Soul.” It is said (by psychologists) that tension between the individual and the divine occurs from witnessing pain and suffering – which she witnessed in Calcutta.

With Pluto biquintile the South Node in Scorpio in the eleventh House, the soul has desired to become a public figure who has the power to influence large groups of people. Mother Teresa has shared a common destiny with a large group of people over the course of time. In her most recent life she attained her desire to become a public figure who can make contact with many people and influence their thoughts, ideas and beliefs. In an interview after her death, her successor, Sister Prema, was asked to describe her image of Mother Teresa. She answered, “ She would probably say that her goal was always to convey the experience of Jesus to those around her. This is the legacy she left us. Through her life, her work, her charisma, she brought those around her to God. She did not preach, but she testified with her own life.”

With Pluto sextile the Sun in Virgo in the eighth house, the soul has merged with symbols of power that enable her to establish herself as a leader and public speaker capable of influencing others through her power of persuasion and suggestive powers. In her most recent life this was the Catholic Church.


PPP in Sagittarius in the First House

In order to grow and evolve, the soul must learn how to strike out on her own and find the answers to her metaphysical, philosophical and cosmological questions from within, herself using her intuition. She has to learn to initiate a self-motivated direction in life outside of her relationships in order to find a belief system that resonates with her soul on an intuitive level. In order to participate in relationships which are mutally independent and equal, she needs to develop an awareness that truth is relative and that there are many paths leading to the same truth. In doing so, she will no longer feel a need to defend her point of view and opinions as right and reject other people's as wrong. Once she learns that intellectual knowledge is limited, and learns to trust her intuition, she will be able to align her beliefs with natural law. Once this occurs her relationships with others will come into balance. In her most recent life, Mother Teresa appears to have actualized Pluto's Polarity Point as she came to realize there are many paths to God.

The NN is conjunct the Moon in Taurus in the fifthHouse. In order to use her intuition to find the answers to her metaphysical, philosophical and cosmological questions from within herself, there is an intention and desire to develop a self-centered focus relative to her personal purpose and her emotional reality. By relating to her own emotions, senses and needs she would develop an awareness of what she values and therefore has meaning for her. Such a focus would empower her to focus her energies in creative, vital and self-actualizing ways. With the Moon in Taurus in the fifthhouse, Mother Teresa has a huge ego and a powerful self-image which allows her to “to stand before the whole world convinced of her truth, convinced of her worth, and convinced of her importance.” By relating to her own senses and needs, Mother Teresa has created a sense of self-validation, value and meaning which flows over into her personal special purpose and allows her to actualize that purpose in a meaningful way.

With the NN trine Uranus Rx in Capricorn in the firstHouse, the evolutionary intent is to break free from past conditioning patterns that define her identity. She needs a great deal of freedom and independence to initiate any experience she deems necessary in order to realize her sense of special destiny and to learn about herself in the process. She needs to rebel against the pressures of her own peer group and socialize with people outside her peer group or become a “group of one”.

With the NN sextile Neptune in Cancer in the seventh House, the evolutionary intent is to form relationships, and interact with other people, in order to discover a sense of wholeness and recapture the spirit of the divine. There is a need and desire to find emotional security and identity in truth as well as a need to address her feeling of lack through association with others. Periods of withdrawl to contemplate and interaction with others must be balanced. On a spiritual level, this aspect exposes one to the deeper concepts of union and harmony. Spiritual values are integrated into the area of relationships and generate an aspiration for true equality and mutuality.

"There is only one God and He is God to all; therefore it is important that everyone is seen as equal before God. I’ve always said we should help a Hindu become a better Hindu, a Muslim become a better Muslim, a Catholic become a better Catholic. We believe our work should be our example to people. We have among us 475 souls - 30 families are Catholics and the rest are all Hindus, Muslims, Sikhs—all different religions. But they all come to our prayers."

Mother Teresa was learning to see the middle way between all extremes. She was trying to find balance between active interference and passive acceptance of the way things are in the world. With Neptune in Cancer she developed a sense of belonging through spirituality and helping others. She identified with a spiritual system that adopts the idea of god being forgiving. This allows for indulgence, compassion and nurturing rather than guilt and atonement. In adopting the idea of a loving and nurturing God, the concept of unity became obvious to her and allowed her to develop a strong sense of compassion for all inspite their past. She came to accept others without judging them and understanding that nothing is wrong with life itself, for everything is part of the truth.

The North Node Ruler is Venus in Leo in the eighth House. This placement symbolizes Mother Teresa's intimate relationships and intimate partner. Her deepest emotions and deepest sense of security are linked to her intimate relationships and intimate partner. Her feelings are intense and there is a resistance to letting go no matter what the circumstances. Her love is all consuming and she is totally devoted to her partner, who is special and unique, and she expects the same in return. She has a deep desire to merge with her intimate partner whom she is deeply committed to and expects the same back. At the same time she is emotionally vulnerable which leads to inner fears of rejection and abandonment as she is driven by a profound need for recognition and feedback from her partner . Mother Teresa considered Jesus to be her intimate partner. She was totally committed to Jesus and desired to please him in every way inspite her innermost feeling that he had abandoned her.

In March 1953 she wrote to her confessor: “... there is such terrible darkness within me, as if everything was dead. It has been like this more or less from the time I started ‘the work.’” Over the years she had many confessors, and she continually referred to her spiritual condition as “my darkness” and to Jesus as “the Absent One.” At the suggestion of one confessor she wrote the following to Jesus:“I call, I cling, I want -- and there is no One to answer -- no One on Whom I can cling -- no, No One. -- Alone ... Where is my Faith --even deep down right in there is nothing, but emptiness ; darkness. ... When I try to raise my thoughts to Heaven -- there is such convicting emptiness that those very thoughts return like sharp knives ; hurt my very soul. -- I am told God loves me -- and yet the reality of darkness ; coldness ; emptiness is so great that nothing touches my soul.” In 1962 she wrote: “If I ever become a Saint -- I will surely be one of ‘darkness,’” and again, “How cold-how empty -- how painful is my heart. -- Holy communion -- Holy Mass -- all the holy things of spiritual life -- of the life of Christ in me -- are all so empty -- so cold -- so un-wanted. The physical situation of my poor, left in the streets unwanted, unloved, un-claimed -- are the true picture of my own spiritual life, of my love for Jesus” (Mother Teresa: Come Be My Light, p. 232).

Her private statements about her faith and relationship with Christ continued in this vein until her death.

Venus Square Saturn Rx in Taurus in the 4th House. Venus square Saturn is symbolic of suffering through love. According to Mother Teresa, “Love, to be real, must cost, it must hurt, it must empty us of self.”Mother Teresa's emotional reality was one of lonliness and a feeling of rejection and abandonment. She had a compulsive need to be loved coupled with a feeling of being unloved. In order to feel love, one must first love themselves. Mother Teresa, however projected her emotional needs and need for love onto Jesus.

"There are so many religions and each one has its different ways of following God. I follow Christ: Jesus is my God, Jesus is my Spouse, Jesus is my Life, Jesus is my only Love, Jesus is my All in All, Jesus is my Everything."


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The above piece is from an assignment I did as a student of The School of Evolutionary Astrology as
taught by Jeffrey Wolf Green - catharine j. anderson.

A Tribute to Bobby Durango


Bobby Durango by C. Anderson

My friend Bobby Durango passed away last night.  I met Bobby way back in the early to mid 1980's before anyone outside of South Florida had heard of The Rock City Angels.  Bobby had one of the best voices in rock n roll and stage presence to boot.  RCA left South Florida and signed with Geffen Records.  They released one classic album, "Young Man's Blues" and then seemed to fade into obscurity. Several years later New Renaissance Records released what is known as "The Glam Album."  This is another "classic" which was recorded prior to the band leaving South Florida and signing with Geffen.  It was actually their "demo" which they talk about in the interview below.

Sometime in the mid to late 90's Andy Panik and I crossed paths on the net.  Andy told me about this new recording by RCA.  At some point I became the band's "manager" (that would be Andy and Bobby as there was not an active band at that point).  We worked on putting together Rock City Angels reunion in Miami and tried to get a record deal for the new music - "Use Once and Destroy."  I created and managed the bands's web page and over time it all kind of fell apart.  A long story not really worth telling.  In any case, Bobby eventually found the money he needed to "sweeten" Use Once & Destroy.  He put a new version of the band together and  released the album!!!!   One of the band's first shows was in Fort Lauderdale, Fl and I went to see them.  Bobby was still the great performer I remembered.  The picture above is from that night after RCA played. 

Bobby's passing makes me sad.  He is a rock n roll legend in my book.  Not knowing what else to say, here is a transcript of an interview I did with Bobby and RCA circa 1980 something.  This article appeared in Gold Coast Live! magazine with RCA on the cover.




Rockin With The Angels

words & photos by Catharine Anderson


The Rock City Angels have become South Florida's very own "underground rock stars." Though there are very few clubs allowing bands such as the Angels to grace their stages, The Rock City Angels have become very well known and very popular inspite of the fact. The band gets press. The band gets girls - lots of girls. The band gets fan mail. And...most important, they get gigs when there are gigs to be had. The Rock City Angels are in demand. Everytime a new "progressive rock club" or "original music club" opens up they want the Rock City Angels to play. Why so? Because the Rock City Angels can draw a crowd and that's what it takes to keep a club owner happy.

Although the Angels have become"glam" stars on the so called South Florida "underground circuit." they still have a long way to go in order to reach their ultimate goals. The band members feel, in their hearts, that they play the kind of rock n roll that people would really get into if exposed to it. The Rock City Angels play the type of music they grew up with - glam. The band's influences include Gary Glitter, The New York Dolls, The Rolling Stons, The Sex Pistols, The Dead Boys, The Bay City Rollers, The Monkees, Aerosmith and a variety of styles from Motown to metal to everything inbetween.

"We just play a straight rock n roll type of beat," claims bassist Andy Panic. "We're trying to bring rock n roll back."

"Instead of liking all kinds of music, alot of people only like a certain type of thing," states vocalist Bobby St. Valentine. "Let's face it, if you're a mature musician, you listen to all kinds of things. We don't want to be labeled "heavy metal." You're going to hear all kinds of influences in our music - heavy metal, Motown, punk, every kind of music there is. Funk. It's all there."

"Rock n roll never went away, its always been consistant," points out guitarist Jimmy James. "There have been other fads, like disco and heavy metal."

Bobby interjects, "Yeah, but its gotten to the point where rock n roll is underground."

"All that other stuff is popularized," explains Andy. "Pretty soon what will happen is people are going to go 'remember guitars?'"

"And drums. Real drums. Not synthensizers," adds Greg Sparks.

The Rock City Angels differentiate between stage costumes and music. The Angels believe that if you dress "glam" and sell yourself as "glam" then you should play the music that fits the image. "All these bands look like Aerosmith ten years ago," points out Steven Knight, "But they don't have the balls to go out there and play the same music. That's one thing we can say."

"Even Aerosmith, these kids don't know what Aerosmith is," says Andy.

"In California the big deal is that all the heavy metal bands go out and say, 'We're a glam band.' They all try to look like The New York Dolls or something. And you know what they sound like? They all sound like Ratt!!!! \" explains Jimmy.

"I get so mad," Bobby says. "They're taking our image. They're taking our whole look and everything like that. They're just giving us a bad name because they're not playing rock n roll. They're palying bullshit!"

"Its all connected to the look," agrees Andy.

"the New York Dolls could come out right now and people would call them a heavy metal band," claims Bobby. "And that's the truth! And anybody who thinks Aerosmith is a heavy metal band is stupid


"Anybody who knows about blues and rock n roll knows," states Andy.

"Even T. Rex," adds Bobby. "People would think they are a heavy metal..."

"yeah, they have long hair," agrees Steven.

"The Who could come out right now and people would call them punk," says Bobby. "Its true man."

Being in a band in South Florida is not always encouraging. The Angels have managed to stick it out over the years and still believe in what they are doing. The band has recorded an eleven song cassette which will be released shortly. "Alot of people have other Rock City Angel demos," says Bobby, "but this one is different. This one is definitely better than any we've done in the past. It's like the first time it's happened! The only reason we're putting this out is because me and Andy have been playing together for five years and this is it! We're sick of all the bullshit. This is kind of a last ditch effort. We're sick of sitting around. We want to get the attention of a label. Not a big label. Just a label that will get it distributed. Safety Net, Enigma...we don't care. We want to sign with anyone who will get our stuff out."

"Especially Enigma," says Jimmy. "I played the stuff out in California. People really loved it!"

"The funny thing is that people who don't know us, or never heard of us, hear us and like us, " explains Bobby. "We get alot of letters and stuff. People around here just don't understand."

"Yeah, people see us with long hair and they think we're heavy metal. They hear us and find out we don't play heavy metal and then they think we suck!" explains Jimmy.

"WE could play heavy metal," Bobby points out. "That's the thing. This band is so multi-talented. You listen to our tape and there's not one single kind of song on there. Not all the songs sound the same. There's alot of range. There's a range of musical styles."

The Rock City Angels have a number of originals which they play as well as a number of 70's style "glam" covers. The band does songs by all their favorite influences, but really rocks when they do their own songs. Included in their live set, as well as on their cassette, are songs like "Out of the Mouths of Babes," (an "All the Young Dudes" type anthem song), "Wild Tiger" (a straight ahead rockin "come on baby and f----me song), Rough and Tumble" and one song that sums up what The Rock City Angels are about - "Teenage Lipstick Boys."

"Every single song sounds real simple and everything," says Bobby. "But if you liten to the words, they're not. All our words deal with subjects like lonliness...but its not pessemistic."

The Rock City Angels asked that this interview be dedicated to Ricky Nelson. "The thing is they blame it all on drugs," Jimmy says. ""Well, f---- that man. He died! F--- the drugs! He's dead! Why nail him for that? He's dead already. Poor guy - he's got the music behind him."

"We knew him," says Andy.

The Angels want to thank everybody for their support! Their tape will be available in any record store that will carry it or by mailing. $6.95 to the Angels. "If the postage is less than 75 cents, we'll put a quarter in the envelope with an autographed picture of Andy," they promise.